The Power of Brevity: Microextuality and Gnostic Initiation in the Gospel of Thomas

Authors

  • Samuel Pérez Bravo Universidad Europea de Canarias
  • Roberto García Sánchez Universidad Europea de Canarias

DOI:

https://doi.org/10.31921/microtextualidades.n18a3

Keywords:

Brevity, communication pressure, early Christianity, gnosticism, hermeneutics, interpretation, logion, microextuality, salvation, soteriology

Abstract

The Gospel of Thomas (NHC II,2) constitutes an exemplary realization of religious microextuality where textual form and gnostic content converge integrally. Its radical brevity, maximum semantic density, and fragmented disposition are not redactional accidents but constitutive characteristics of a communicative strategy where the hermeneutic process is simultaneously interpretation and salvation. Logion 1 establishes that "whoever finds the interpretation of these sayings will not taste death," instituting that salvation is inseparable from the hermeneutic act. The communicative pressure resulting from maximum concentration of semantic force in minimal space forces active hermeneutic participation from the reader, precluding passive reading. The solidarity among the 114 logion creates an interpretive architecture where each element reinforces itself through syntagmatic and paradigmatic relations, constituting a "galaxy of discourses" where microextuality operates as an integral mechanism of soteriological transmission.

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References

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Published

18-05-2026

How to Cite

Pérez Bravo, S., & García Sánchez, R. (2026). The Power of Brevity: Microextuality and Gnostic Initiation in the Gospel of Thomas. Microtextualidades. Short Short Story and Minifiction International Journal , 18, 33-46. https://doi.org/10.31921/microtextualidades.n18a3